There
is a grave in Halifax - a humdrum, unadorned marker, modest in
comparison with many of its fellows, victims all of the RMS Titanic
disaster. The stone at Fairview Lawn cemetery in Nova Scotia bears
the number 227, the date of the epoch-making disaster, and the
terse inscription of a name: "J. Dawson." For years
it was just another name, a headstone and a footnote. Until a
1997 cinematic blockbuster that propelled the Titanic catastrophe
back to the forefront of public consciousness. J.
Dawson
didn't matter until James Cameron made the fictitious character
of Jack Dawson a vehicle for his ice-struck love story. Leonardo
Di Caprio broke more than the heart of his screen sweetheart,
the equally fictitious first class passenger Rose DeWitt Bukater
(Kate Winslet). A modern generation of young females pined for
the young vagabond - and allowed their tears to blur their perceptions
of reality. Websites like Encyclopedia Titanica were plagued with
questions asking whether Jack and Rose were real people.
The
grave marker suddenly became a focal point for adolescent emotion.
The nondescript body fished from the sea by the Mackay-Bennett
and buried in Canadian clay on May 8, 1912, was now a "somebody."
Floral tributes sprouted in front of the J. Dawson stone.
Admirers
left photographs of Di Caprio and of themselves, tucked cinema
stubs beside the granite, took photographs and clippings of grass,
even left hotel keys... Movie director James Cameron has said
he had no idea there was a Dawson on shipboard back in April 1912.
There are those who don't believe him, choosing to see instead
the hint of an eponymous "jackdaw" plucking an attractive
name - and subtly creating an extra strand to the myth.
Photos:
Left: Leonardo Di Caprio in Titanic (1997 © 20th Century
Fox);
Right: Grave 227 at Fairview Lawn Cemetery, Halifax, Nova Scotia
(© Bob Knuckle, Canada)
So
who WAS the real Jack Dawson?
A
Discovery channel documentary to be aired across the USA in January
2001 addresses that question, drawing on new research in which
I have played a part through my book, The Irish Aboard Titanic,
the first text to draw attention to the real identity of body
227. Many more details have been unearthed in further research
since.
Titanic
folklorists long held to the oddly unshakeable belief that J.
Dawson was a James, but this is now shown to be just another false
assumption. His dungarees and other clothing immediately identified
him as a member of the crew when his remains were recovered, and
it is ironical that there are indications that Dawson had gone
to some length at the time of deepest crisis to assert his right
to an identity.
Off-duty
when the impact occurred, crewman Dawson had time to root through
this dunnage bag to equip himself with his National Sailors and
Firemen's Union card - before finally being allowed topside with
the rest of the black gang when all the boats were gone. It appears
the 23-year-old was determined that if the worst should come to
the worst, then at least his body might be identified for the
sake of far-flung loved ones.
And
so it proved. Card number 35638 gave the key - the corpse was
that of one who signed himself J. Dawson. The name duly appears
on the Titanic sign-on lists. J. Dawson was a trimmer, a stokehold
slave who channelled coal to the firemen at the furnaces, all
the time keeping the black mountains on a level plateau, so that
no imbalances were caused to threaten the trim, or even-keel of
the ship.
The
sign-on papers yielded more - that Dawson was a 23-year-old, much
younger than the estimated 30 years of age thought by the recovery
crew who pulled him from the Atlantic's grasp. His address was
given as 70 Briton Street, Southampton, and his home town listed
as Dublin, Ireland.
But
the man whose body wore no shoes - many firemen pulled off their
heavy workboots on the poop deck of the Titanic before the stern
inverted, hoping to save themselves by swimming [Thomas Dillon
was one of the few who succeeded] - was to leave no footprint
in Southampton. Later researchers would wander up a dead end,
for there was no number 70 at Briton Street in those days. The
numbers did not go up that far, and the trail was cold.
It
is only through his Irish roots that the true J. Dawson begins
to emerge.
A
little over a mile from my house in Dublin there is a nursing
home, where the oldest surviving member of the Dawson family lives
out a feisty twilight at the age of 88, surrounded by crosswords
and puzzle books. May Dawson was born in that year of 1912.
She
remembers tales of Joseph Dawson, the family member who went to
sea aboard the greatest vessel of her time. The trimmer who signed
with a modest and economical first initial, instead of the Christian
name that pointed to Catholic upbringing, identified with a plain
"J", just as he had been when voyaging on the RMS Majestic,
his first ship before Titanic.
How
Joseph Dawson, a trained carpenter whose toolbox survived in the
family for many years, left his home city and found a berth on
the ship billed the "Queen of the Seas" is a story in
some ways more fascinating than even that woven around his invented
namesake, Jack Dawson.
The
similarities between fact and fiction are striking however - both
were young men, both largely penniless, who "gambled"
their way aboard Titanic. One a serf to coal, the other a character
who wielded charcoal to woo; and both were intimately bound up
with beautiful sweethearts.
Yet
the Joseph Dawson story has more with which to amaze and enthrall
than that of the Di Caprio portrayal. There is more to it, indeed,
than can be told in an hour-long documentary tailored for a TV
mass market. Charlie Haas, Brian Ticehurst, Alan Ruffman and your
essayist herewith all contribute interviews to the programme,
"The Real Jack Dawson", made by BBC Manchester, which
will air after Christmas.
While
others touch on varying aspects of the disaster and the vessel
as it affected a lowly trimmer, I hope here to tell the extraordinary
personal story that shaped Joseph Dawson.
He
was a child born in a red-light area to a father who should have
been a priest.
Joseph
Dawson was born in the slums of Dublin in September 1888 - at
the very time when Jack the Ripper's reign of terror among prostitutes
was at its height in the gas-lit cobble lanes of neighbouring
London.
The
mewling infant that came into the world in the sordid surrounds
of "Monto", the inner-city Dublin demi-monde whose trade
in a myriad predilections was later to provide the backdrop for
the Nighttown chapter in James Joyce's Ulysses, could not have
known the circumstances of his birth.
Those
details are indeed obscure - and deliberately so. The birth was
never registered. The mother was a widow. The father was a widower
who had once simply "jumped the wall" in family folklore
to escape an o'er-hasty decision to enter as candidate for the
Roman Catholic priesthood.
If
Patrick Dawson, Joseph's father, was ever married to Catherine
Madden, there is nothing now to say so. This union - a union that
begat Joseph - was itself never registered. There is nothing to
show the parents were married at the time of birth, not in the
records of Catholic inner-city parishes where tenements bursting
at the seams provided an endless succession of tiny heads to be
wetted at the font, nor in the ledgers of the State which, since
1864, had been dutifully recording every marriage and each new
citizen of Her Imperial Britannic Majesty, Victoria, by the grace
of God, Queen of Great Britain and Ireland.
The
failure to comply with the dictates of colonial masters is hardly
surprising - up to five per cent of recalcitrants avoided official
registration in those days - but the dispensation with Church
sacrament for the wailing whelp is indeed extraordinary. It suggests
an impediment, as indeed may have existed in the marital stakes.
Perhaps
Patrick Dawson had burned his bridges. As a "spoiled priest,"
his choices in personal relationships were strictly limited in
a society deferential to its clergy. And Patrick Dawson's family
was steeped in the faith.
It
provided a living for many of them in uncertain times. And it
had done so for the extended Dawson clan since the days of the
late 14th century, when proud kinsmen had been stripped of their
lands around Tullow, Co Carlow. This vengeful scattering of the
once-wealthy forebears followed the assassination of Richard Mortimer,
Earl of March, heir to the English throne, ambushed and slain
by the leading MacDaithi at nearby Kellistown, on July 10, 1398.
MacDaithi,
in the Irish language, means "David's son", pronounced
MacDawhee - and the native phonetics would later engender a simple
Anglicisation to Dawson. From a place as patriarchs, the Dawsons
were reduced to the status of beggars, mere tenants on their former
pastures.
Thus
the Church would become a refuge. It provided a living. One Dawson
established an entire convent, and a tradition of Holy Orders
grew through the centuries.
In
1854, the father of the man fated to die on the Titanic was born
in Tullow. Patrick Dawson was one of four sons born to slater
Thomas Dawson and his wife Mary. All four of these sons would
enter the seminary. Only Patrick blotted the family escutcheon
by "jumping the wall."
Patrick's
three brothers - who became Fr Thomas, Fr William and Fr Bernard
- were versed in Latin and Greek and moved up in the church. Patrick,
the sole escapee, reverted to his earlier training as carpenter.
He moved to Dublin.
He
married a widow, when he was 24. The spoiled priest was lucky
that any woman would have him. Maryanne Walsh, a maker of corsets,
from Fishamble Street, where Handel had given the first-ever performance
of his celebrated "Messiah", agreed to be his wife.
After all, she already had a daughter, Bessie, to care for, and
could not afford to be proud.
Patrick
Dawson and the Widow Walsh were married in St Michan's Church,
North Anne Street, in the heart of Dublin's markets area, on June
23, 1878. They lived at Dominick Place in the city.
The
Widow Walsh bore him two sons, Timothy and John, bound to become
a slater and tea porter respectively. Timothy, who would later
serve in the Boer War with the Dublin Fusiliers, arrived first,
in 1879, and baby John two years later. Tragedy would strike with
the third child.
The
Widow Walsh developed complications in delivery at the couple's
cramped rented rooms in Copper Alley. She was rushed to the Coombe
lying-in hospital where her child was born stillborn as its mother
lapsed into coma. She died six days later, on February 22, 1883.
She was only thirty.
Life
was cheap, the pressures intense. The family had already hurtled
from one rooming house to another, surviving on the piecework
Patrick found as a coachmaker. One of the streets on which they
lived had no fewer than three pawn shops, a sign of the widespread
misery in a city long-before swollen by a tide of famine fugitives
from the countryside.
Patrick
was down on his luck when he fell in with Catherine Madden - another
widow, again with a child of her own to rear. Soon they were living
together in a room in Summerhill, close to the yard where Patrick
worked.
They
moved again and again, ever downward it appeared. Joseph Dawson,
the focus of this article, arrived in 1888, followed by a sister,
Margaret, four years later. This time the birth was registered,
the parents formally identified.
By
1901, all the other childen save Joseph and Margaret were sufficiently
grown up to have moved away or into the homes of other relatives.
It is in the Irish Census of the turn of the century that we find
Joseph Dawson listed for the first time - and the record, in the
Irish National Archives, is the only piece of contemporary paper
to list his full name.
The entry for the Dawson family in the Irish census of 1901,
with Joseph's name on the lower line
(Irish National Archives, Courtesy of Senan Molony, Ireland)
Patrick
Dawson, described as a joiner, aged 44, is found living at a tenement
in Rutland Street, north Dublin. Catherine, a year older and listed
as Kate, is described as his wife although no certificate was
ever issued. Here are the children - Maggie Dawson, aged 8, and
Joseph, 12.
It
is April 1901. In eleven years, Joseph Dawson will be the 23-year-old
trimmer from Dublin who signs aboard the RMS Titanic. For now
however, the family must live in just two small rooms, one of
nine families compressed into the four-storey tenement. And they
are among the lucky ones - other families of eight and nine members
make do with a single room.
Determination
drove them on through a widespread squalor, now thankfully consigned
to the past. Joseph received an education, learned his father's
trade of carpentry, was taught lessons by Jesuits who brought
a crusading zeal into the community from nearby Belvedere College
- later home of Fr Francis Browne SJ of Titanic photography fame
- and grew to manhood.
An
event in March 1909 catapulted him towards his fatal encounter
with the White Star Line.
Catherine,
mother to Joseph and his sister Margaret, succumbed to breast
cancer. Her distraught husband Patrick, now 55, turned to his
wider family for solace, just as relatives rallied round to provide
opportunities for Joseph and Margaret in the wider scheme of things.
Fr
Tom, Joseph's uncle, offered to provide them with accommodation
and a start in a new life. He was now based in Birkenhead, near
Liverpool, England. Joseph Dawson and his sister took the boat
for Britain, as so many Irish emigrants before them.
Margaret
went into service, and Joseph took the King's shilling, enlisting
in the British Army as his half-brother Timothy had done only
a decade before. Joseph chose the Royal Army Medical Corps and
liked it. He took up boxing in the regiment, and was duly posted
to Netley, one of the largest military hospitals in England. The
magnet of Titanic now draws him closer. Netley is but three miles
from Southampton.
Joseph Dawson in the uniform of the Royal Army Medical Corps,
1911.
From "The Irish Aboard Titanic."
(Courtesy of Senan Molony, Ireland)
Joseph chose to leave within a few years. He had heard about the
great Transatlantic liners that promised good pay for those unafraid
of hard work. A temporary certificate of discharge was issued
at Netley on June 30th, 1911, and survives in the family to this
day.
It
reads: "Certified, that number 1854, J. Dawson, is on furlough
pending discharge from 1st July 1911 to 20th July 1911, and that
his character on discharge will be very good."
There
was another reason for leaving. On previous leave, which inevitably
led to the bars and bright lights of Southampton, Dawson had made
the acquaintance of a ship's fireman, John Priest. More importantly,
he also came to know Priest's attractive sister, Nellie. The Irishman
and the seaside girl began courting.
Titanic fireman John Priest, who survived.
He encouraged Joseph Dawson, who was courting his sister,
to take a job with the black gang.
(Public Record Office, courtesy of Senan Molony, Ireland)
It
was John Priest who poured into Dawson's ears the tales of the
sea as they sat in pubs like the Grapes or the Belvedere Arms.
And when discharge came, Dawson moved in as a lodger with Priest's
mother at 17 Briton Street.
Briton
Street. the man inking the crew lists for the stokehold of the
Titanic would hear the address incorrectly, writing it down as
number 70, instead of seventeen. Perhaps Joseph's Irish accent
was to blame; another Irish crew member, Jack Foley, had cried
out that he was from Youghal, Co Cork. They put him down as coming
from York.
John
Priest was fated to survive the disaster. The Southampton Pictorial
would report in 1912 that Mrs Priest had "one son restored
to her, but her daughters Nellie and Emmie both lost sweethearts."
Poor
Joseph Dawson, thinking of his Nellie as he stuggled up from a
liner's innards to a star-pricked sky that night in April. Had
it really come to this? But a few months journeying with the Majestic,
a glimpse of home again when the Titanic called to Queenstown,
and now to face a lonely death in freezing wastes. He began taking
off his shoes. buttoned the dungaree pocket in which he'd placed
his Union card, and bit down hard on his lip.
There
was a belief in the family that Joseph Dawson might have married
Nellie Priest. The newspaper report and a search of Southampton
marital records for 1911-12 are all against it. Perhaps they had
simply pledged their love forever.
The
idea of a marriage is suggested by a letter, which also survives
in the family, sent from the White Star Line to "Mrs J. Dawson"
at 17 Briton Street. It reads:
"Madam,
Further
to our previous letter, we have to inform you that a N.S. &
F. Union book, No. 35638, was found on the body of J. Dawson.
This has been passed into the Board of Trade Office, Southampton,
to whom you had better apply for the same.
Yours
faithfully, for White Star Line -"
... and a squiggle. The union card was all she ever had. No-one
claimed the body of Joseph Dawson, and it appears the relatives
might not even have been told that it had been buried on land.
But branches of the family in both Britain and Ireland hold on
to their memories - and Seamus Dawson, the oldest male relative
and a nephew of Joseph, now lives by the crashing surf at Skerries,
Co Dublin, looking over the waves to Lambay Island, where the
first White Star Line maiden voyage disaster came with the loss
of the Tayleur in 1854, the very year of his grandfather's birth.
Patrick
Dawson, spoiled priest, died penniless at the age of 77 in 1931.
True to family form, he passed away in the care of the church,
under the ministrations of the Little Sisters of the Poor.
His
son Joseph - carpenter, boxer, lover, trimmer, Irishman - lies
half a world away, sleeping in a green slope in Nova Scotia, his
grave now more popular than even that of the Unknown Child. It
is a must-see site for the passengers of cruise liners that placed
Halifax on their itinerary after the success of the highest grossing
motion picture of all time.
Jack
Dawson never did exist. But Joseph Dawson, taken for all in all,
was a man of flesh and blood, ripped from the veil of life at
a tragically early age. So were they all, all flesh and blood.
And their stories deserve to live, those of all the humble headstones
serried nearby, tales untouched by a brush with recent fame.
©
Senan Molony, 2000